{"id":103,"date":"2026-04-08T11:02:22","date_gmt":"2026-04-08T08:02:22","guid":{"rendered":"https:\/\/uniteankara.com\/2026\/04\/08\/uyandran-kahve-sohbetlerinden-notlar-1\/"},"modified":"2026-07-26T14:53:49","modified_gmt":"2026-07-26T11:53:49","slug":"uyandran-kahve-sohbetlerinden-notlar-1","status":"publish","type":"post","link":"https:\/\/uniteankara.com\/en\/uyandran-kahve-sohbetlerinden-notlar-1\/","title":{"rendered":"Notes from the Awakening Coffee Talks \u2014 1"},"content":{"rendered":"
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<\/p>\n

G\u00fcn\u00fcm\u00fcz Ko\u015fullar\u0131nda Kamusal Alan<\/h2>\n

<\/span><\/div>\n<\/div>\n

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Uyand\u0131ran Kahve Sohbetleri kat\u0131l\u0131mc\u0131lar\u0131n\u0131n katk\u0131lar\u0131 ile derlenmi\u015ftir<\/strong>
Metin: <\/strong>\u0130rem Derelio\u011flu<\/p>\n

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17.-18. y\u00fczy\u0131l kahvelerinden<\/strong> ilham alarak kamusal alan<\/strong> prati\u011fini yeniden d\u00fc\u015f\u00fcnmek ve birlikte \u00fcretmek i\u00e7in ortaya \u00e7\u0131kan \u201cUyand\u0131ran Kahve Sohbetleri\u201d<\/strong>nin ilki 12 Mart\u2019ta UNITE <\/strong>\u2019da ger\u00e7ekle\u015fti.<\/p>\n

Etkinlik, bireyselli\u011fin \u00f6nceliklendi\u011fi, insanlar\u0131n giderek kendi i\u00e7ine kapand\u0131\u011f\u0131 ve benzerlikler i\u00e7inde s\u0131k\u0131\u015ft\u0131\u011f\u0131 bir d\u00f6nemde; farkl\u0131 olanla kar\u015f\u0131la\u015fma ve kolektif \u00fcretim alan\u0131 yaratma ihtiyac\u0131ndan do\u011fdu. Bu do\u011frultuda ilk bulu\u015fman\u0131n oda\u011f\u0131nda, etkinli\u011fin de temelini olu\u015fturan \u201ckamusal alan\u201d kavram\u0131 yer ald\u0131.<\/p>\n

Sohbetten \u00f6nce erken d\u00f6nem kahvehaneleri \u00fczerine bir a\u00e7\u0131l\u0131\u015f yap\u0131ld\u0131. Richard Sennett\u2019in kamusal alan anlat\u0131mlar\u0131nda \u00f6ne \u00e7\u0131kan mek\u00e2nlardan biri olan kahvehaneler, yaln\u0131zca kahve i\u00e7ilen yerler de\u011fil; toplumun farkl\u0131 kesimlerinden insanlar\u0131n bir araya gelerek g\u00fcndemi tart\u0131\u015fabildi\u011fi, bilgi payla\u015fabildi\u011fi ve s\u00f6z alabildi\u011fi alanlard\u0131. Hatta baz\u0131 kahvehaneler kendi gazetelerini basar, bu gazeteler y\u00fcksek sesle okunur ve ard\u0131ndan tart\u0131\u015fmalar ba\u015flard\u0131. Bu ortamda d\u00fc\u015f\u00fcn\u00fcrlerden b\u00fcrokratlara, i\u015f\u00e7ilerden burjuvalara kadar herkesin s\u00f6z alabilmesi, Ayd\u0131nlanma d\u00fc\u015f\u00fcncesinin olu\u015fumunda da belirleyici bir rol oynam\u0131\u015ft\u0131r.<\/p>\n

Bulu\u015fma, \u201cAnkara\u2019y\u0131 renklendirebilir miyiz?\u201d sorusuyla a\u00e7\u0131ld\u0131. Bu soruya verilen cevaplar, kamusal alan\u0131n yaln\u0131zca fiziksel bir mek\u00e2n ile ilgili olmad\u0131\u011f\u0131n\u0131; ayn\u0131 zamanda ili\u015fkisel, k\u00fclt\u00fcrel ve d\u00fc\u015f\u00fcnsel bir \u00fcretim alan\u0131 oldu\u011funu g\u00f6r\u00fcn\u00fcr k\u0131ld\u0131. Tart\u0131\u015fma ilerledik\u00e7e kamusal alan kavram\u0131 farkl\u0131 y\u00f6nleriyle ele al\u0131nd\u0131. Kavram bir yandan kar\u015f\u0131la\u015fmaya a\u00e7\u0131k ve ka\u00e7\u0131n\u0131lmaz bir alan olarak tarif edilirken di\u011fer yanda bireylerin kendi se\u00e7tikleri \u00e7evrelerde, \u2018\u00f6zel\u2019 alanlarda kalma e\u011filimi dile getirildi. <\/p>\n

Burada Sennett\u2019in \u201ca\u00e7\u0131lma korkusu\u201d metaforunu hat\u0131rlamak anlaml\u0131 olur; bu korku, i\u00e7 ve d\u0131\u015f ayr\u0131m\u0131ndan duyulan kayg\u0131y\u0131 ifade eder. \u201c\u0130\u00e7\u201d ile kastedilen \u00f6znel ya\u015fant\u0131 (benlik) iken d\u0131\u015f ile sosyal ya\u015fant\u0131 (kent) kastedilir. Bireyin \u00f6znel alan\u0131 ile toplumsal alan aras\u0131nda kurdu\u011fu bu mesafe, kamusal kar\u015f\u0131la\u015fmalar\u0131n giderek zorla\u015fmas\u0131na neden olmaktad\u0131r. Sohbette de \u00fczerine d\u00fc\u015f\u00fcn\u00fclen rastlant\u0131sal kar\u015f\u0131la\u015fmalar ile se\u00e7ilmi\u015f topluluklar aras\u0131ndaki bu gerilim, kamusal alan\u0131n yerini g\u00fcn\u00fcm\u00fcz mahremiyet toplumuna b\u0131rakan s\u00fcreci anlamak i\u00e7in belirleyici bir a\u00e7\u0131 sundu.<\/p>\n

Dijital medya ve sosyal a\u011flar\u0131n yayg\u0131nla\u015fmas\u0131yla birlikte kamusal alan deneyiminin \u00f6nemli \u00f6l\u00e7\u00fcde de\u011fi\u015fti\u011fi de tart\u0131\u015fman\u0131n \u00f6ne \u00e7\u0131kan ba\u015fl\u0131klar\u0131ndan biri oldu. Algoritmalar\u0131n belirledi\u011fi i\u00e7erik ak\u0131\u015flar\u0131, dikkat ekonomisi ve ekran temelli etkile\u015fim bi\u00e7imlerinin, bireylerin kamusal meseleler ile ilgili bilgi edinme ve bunlara tepki verme pratiklerini de \u00f6nemli \u00f6l\u00e7\u00fcde etkilemektedir Bu ba\u011flamda, fiziksel kar\u015f\u0131la\u015fman\u0131n, dijital ortamdaki h\u0131zl\u0131 ve y\u00fczeysel etkile\u015fimlere k\u0131yasla daha g\u00fc\u00e7l\u00fc bir kamusal etki yaratma potansiyeli ta\u015f\u0131d\u0131\u011f\u0131 vurguland\u0131.<\/p>\n

Kent mek\u00e2nlar\u0131n\u0131n bu s\u00fcre\u00e7teki rol\u00fc de tart\u0131\u015fmaya a\u00e7\u0131ld\u0131. Ki\u015fisel farkl\u0131l\u0131klar\u0131n gizlenmeden var olabildi\u011fi, dayan\u0131\u015fman\u0131n ve kolektif m\u00fccadelenin m\u00fcmk\u00fcn oldu\u011fu kent mek\u00e2nlar\u0131, demokratik ya\u015fam\u0131n temel ta\u015f\u0131y\u0131c\u0131lar\u0131d\u0131r. Ancak t\u00fcketim odakl\u0131 pratiklere \u00f6ncelik verilerek tasarlanan ve bir yerden bir yere gitme arac\u0131 haline gelen g\u00fcn\u00fcm\u00fcz kent mek\u00e2nlar\u0131 asl\u0131nda demokratik pratikleri ve kolektif \u00fcretimi olanaks\u0131z hale getirmektedir. Lefebvre\u2019nin i\u015faret etti\u011fi \u00fczere, kamusal siyasetin bulan\u0131kla\u015ft\u0131r\u0131lmas\u0131 ve eylem kapasitesinin zay\u0131flat\u0131lmas\u0131, bu d\u00f6n\u00fc\u015f\u00fcm\u00fcn \u00f6nemli boyutlar\u0131ndan biridir.<\/p>\n

Bulu\u015ftuk\u00e7a ve sohbetlerde derinle\u015ftik\u00e7e sentezleyebilece\u011fimiz iki yakla\u015f\u0131m dile geldi: <\/p>\n

\u2018\u00d6rne\u011fin Ankara\u2019n\u0131n su t\u00fcketimi ya da vatanda\u015f\u0131n suya eri\u015fimiyle ilgili meseleleri burada ele al\u0131p \u00e7\u00f6z\u00fcm ara\u015ft\u0131rabilecek miyiz? Mahalli \u00f6l\u00e7ekte bizi harekete ge\u00e7irecek konular\u0131 ele almal\u0131y\u0131z\u2019 ile  \u2018Tarihsel bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 el almal\u0131y\u0131z, tarihten ders \u00e7\u0131karmal\u0131y\u0131z. Kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumuz siyasal mekanizman\u0131n \/ \u00f6rg\u00fct\u00fcn m\u00fccadele ve manip\u00fclasyon y\u00f6ntemlerini irdelemeden, onu \u00e7\u00f6z\u00fcmlemeden bir yere varamay\u0131z\u2019. <\/p>\n

Bu noktada tart\u0131\u015fman\u0131n oda\u011f\u0131, \u201cUyand\u0131ran Kahve Sohbetleri\u201dnin kendisine y\u00f6neldi: Bu bulu\u015fmalar yaln\u0131zca bir tart\u0131\u015fma zemini olarak m\u0131 kalacak, yoksa bir \u00fcretim ve eylem alan\u0131na d\u00f6n\u00fc\u015febilecek mi? Bunun \u00fczerine bu bulu\u015fmalar ile birbirini do\u011furan kar\u015f\u0131la\u015fmalar\u0131n kolektif \u00fcretim i\u00e7in yeni zeminler olu\u015fturaca\u011f\u0131 ve ilerleyen s\u00fcre\u00e7te kat\u0131l\u0131mc\u0131lar\u0131n sohbetlerin organizasyonda daha etkin rol al\u0131nmas\u0131n\u0131n hedeflendi\u011fi belirtildi. Bu kat\u0131l\u0131m, moderasyon s\u00fcre\u00e7lerinden i\u00e7erik \u00fcretimine kadar farkl\u0131 bi\u00e7imlerde geni\u015fleyebilecek bir potansiyel ta\u015f\u0131maktad\u0131r. <\/p>\n

Bulu\u015fman\u0131n ilerleyen a\u015famalar\u0131nda tart\u0131\u015fma y\u00f6ntemin kendisi de sorguland\u0131. Sohbetin ne \u00f6l\u00e7\u00fcde yap\u0131land\u0131r\u0131lmas\u0131 gerekti\u011fi ve ne \u00f6l\u00e7\u00fcde spontane b\u0131rak\u0131labilece\u011fi sorusu g\u00fcndeme geldi. Baz\u0131 kat\u0131l\u0131mc\u0131lar, bulu\u015fma \u00f6ncesinde payla\u015f\u0131lan ilke ve \u00f6nerilerin s\u0131n\u0131rlay\u0131c\u0131 bir etki yaratabilece\u011fini ifade etti.  Bu durum, g\u00fcvenli ve kapsay\u0131c\u0131 bir ortam yaratma ihtiyac\u0131 ile ger\u00e7ek anlamda rastlant\u0131sal bir kar\u015f\u0131la\u015fma alan\u0131 kurma arzusu aras\u0131ndaki gerilimi g\u00f6r\u00fcn\u00fcr k\u0131ld\u0131.<\/p>\n

Ancak t\u00fcm bunlarla hat\u0131rlanmas\u0131 gereken \u00f6nemli bir nokta da var: \u201cUyand\u0131ran Kahve Sohbetleri\u201d, tamamen rastlant\u0131sal bir kar\u015f\u0131la\u015fma alan\u0131 de\u011fil; kamusal alan pratiklerini yeniden d\u00fc\u015f\u00fcnmek ve \u00fcretmek amac\u0131yla kurgulanm\u0131\u015f bir bulu\u015fma bi\u00e7imidir. Bununla birlikte, bu bulu\u015fmalar\u0131n, birbirine yabanc\u0131 bireylerin bir araya gelerek yeni kar\u015f\u0131la\u015fmalara ve kolektif \u00fcretim s\u00fcre\u00e7lerine zemin haz\u0131rlamas\u0131 hedeflenmektedir.<\/p>\n

Nitekim erken d\u00f6nem kahvehanelerine bak\u0131ld\u0131\u011f\u0131nda, bu t\u00fcr kar\u015f\u0131la\u015fmalar\u0131 m\u00fcmk\u00fcn k\u0131lan yaz\u0131l\u0131 ve yaz\u0131s\u0131z kurallar\u0131n varl\u0131\u011f\u0131 dikkat \u00e7ekmektedir.<\/p>\n

\u201cKap\u0131dan ilk kez giren biri \u00f6nce bara gider, paras\u0131n\u0131 \u00f6der ve ilk defa geldi\u011fi bir yerse, kendisine genel kurallar-\u015fu duvarlara t\u00fck\u00fcrmek yasakt\u0131r, pencere yan\u0131nda kavga edilmez vs – a\u00e7\u0131klan\u0131r, sonunda keyfine bakmak \u00fczere yerine otururdu\u201d.<\/em><\/p>\n

Sennett\u2019in aktard\u0131\u011f\u0131 \u00fczere, kahvehanelerde belirli davran\u0131\u015f kurallar\u0131 bulunmakta ve bu kurallar sohbetin ak\u0131\u015f\u0131n\u0131 korumaya hizmet etmektedir. Bu durum, kamusal kar\u015f\u0131la\u015fman\u0131n tamamen kurals\u0131z de\u011fil, belirli bir zemin \u00fczerinden m\u00fcmk\u00fcn olabildi\u011fini g\u00f6stermektedir.<\/p>\n

Tart\u0131\u015fma s\u0131ras\u0131nda bireyselle\u015fme e\u011filiminin g\u00fc\u00e7lendi\u011fi ve kolektif sorumluluk duygusunun zay\u0131flad\u0131\u011f\u0131 y\u00f6n\u00fcnde bir g\u00f6zlem de dile getirildi. Bu s\u0131rada dilin kendisi de tart\u0131\u015fman\u0131n bir par\u00e7as\u0131 haline geldi: \u201cben dili\u201dnin bireysel deneyimi  ve sorumlulu\u011fu g\u00f6r\u00fcn\u00fcr k\u0131lmadaki \u00f6nemi kabul edilirken, kamusal bir zeminde \u201cbiz dili\u201dnin ortak bir d\u00fc\u015f\u00fcnme alan\u0131 kurmak a\u00e7\u0131s\u0131ndan daha kapsay\u0131c\u0131 olabilece\u011fi ifade edildi. <\/p>\n

Toplant\u0131 boyunca farkl\u0131 disiplinlerden gelen kat\u0131l\u0131mc\u0131lar\u0131n katk\u0131lar\u0131, hem kamusal alan kavram\u0131na hem de bu bulu\u015fma bi\u00e7imine dair \u00e7ok katmanl\u0131 bir tart\u0131\u015fma ortam\u0131 olu\u015fturdu. Zaten The Awakening Coffee Talks<\/em>, bu gerilimleri ortadan kald\u0131rmay\u0131 de\u011fil, g\u00f6r\u00fcn\u00fcr k\u0131lmay\u0131 ve \u00fczerine birlikte d\u00fc\u015f\u00fcnmeyi ama\u00e7l\u0131yor. Buradan hareketle sohbetlerin bizi bir sonuca ula\u015ft\u0131rmas\u0131ndan ziyade bizi \u00fcretken k\u0131lacak bir zeminin ba\u015flang\u0131c\u0131 olarak de\u011ferlendirilebilir.<\/p>\n

Bug\u00fcn kamusal alan\u0131n zay\u0131flamas\u0131 yaln\u0131zca mek\u00e2nsal bir daralma de\u011fil; ayn\u0131 zamanda d\u00fc\u015f\u00fcnme, tart\u0131\u015fma ve birlikte hareket etme kapasitesinin de gerilemesine yol a\u00e7\u0131yor.  \u015eiddetin, e\u015fitsizli\u011fin ve kutupla\u015fman\u0131n giderek g\u00f6r\u00fcn\u00fcr hale geldi\u011fi bu ba\u011flamda, farkl\u0131l\u0131klarla bir arada bulunabilme prati\u011fimiz de a\u015f\u0131n\u0131yor. Bu nedenle kamusal alan\u0131 yeniden d\u00fc\u015f\u00fcnmek, yaln\u0131zca teorik bir tart\u0131\u015fma olmamal\u0131. Ayn\u0131 zamanda toplumsal olarak birlikte var olabilmenin ko\u015fullar\u0131n\u0131 yeniden olu\u015fturma meselesi olarak ele al\u0131nmal\u0131.<\/p>\n

Ortaya \u00e7\u0131kan en \u00f6nemli \u00e7\u0131kt\u0131, kamusal alan\u0131n h\u00e2l\u00e2 m\u00fcmk\u00fcn oldu\u011funa dair bir kesinlik de\u011fil; bu ihtimalin birlikte yeniden kurulabilece\u011fine dair bir aray\u0131\u015ft\u0131r.<\/p>\n

Bu aray\u0131\u015f ise ancak s\u00fcreklilik, kar\u015f\u0131la\u015fma ve birlikte d\u00fc\u015f\u00fcnme prati\u011fiyle anlam kazanacakt\u0131r.<\/p>\n

<\/p>\n

KAYNAK\u00c7A<\/strong><\/p>\n

Osmanl\u0131, Umut, (2017), \u201cEnd\u00fcstri Kent ve Kamusal Alan Ba\u011flam\u0131nda Richard Sennett \u00dczerine Bir \u0130nceleme\u201d<\/em>, Y\u00fcksek Lisans Tezi<\/p>\n

Toplant\u0131 Notlar\u0131, \u201cUyand\u0131ran Kahve Sohbetleri\u201d: Kamusal Alan\u201d<\/em>, (12 Mart, 2026)<\/p>\n

\n<\/div>","protected":false},"excerpt":{"rendered":"

G\u00fcn\u00fcm\u00fcz Ko\u015fullar\u0131nda Kamusal Alan Uyand\u0131ran Kahve Sohbetleri kat\u0131l\u0131mc\u0131lar\u0131n\u0131n katk\u0131lar\u0131 ile derlenmi\u015ftirMetin: \u0130rem Derelio\u011flu 17.-18. y\u00fczy\u0131l kahvelerinden ilham alarak kamusal alan prati\u011fini yeniden d\u00fc\u015f\u00fcnmek ve birlikte \u00fcretmek i\u00e7in ortaya \u00e7\u0131kan \u201cUyand\u0131ran Kahve Sohbetleri\u201dnin ilki 12 Mart\u2019ta UNITE \u2019da ger\u00e7ekle\u015fti. Etkinlik, bireyselli\u011fin \u00f6nceliklendi\u011fi, insanlar\u0131n giderek kendi i\u00e7ine kapand\u0131\u011f\u0131 ve benzerlikler i\u00e7inde s\u0131k\u0131\u015ft\u0131\u011f\u0131 bir d\u00f6nemde; farkl\u0131 olanla kar\u015f\u0131la\u015fma […]<\/p>\n","protected":false},"author":283014128,"featured_media":159,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"G\u00fcn\u00fcm\u00fcz Ko\u015fullar\u0131nda Kamusal Alan Uyand\u0131ran Kahve Sohbetleri kat\u0131l\u0131mc\u0131lar\u0131n\u0131n katk\u0131lar\u0131 ile derlenmi\u015ftirMetin: \u0130rem Derelio\u011flu17.-18. y\u00fczy\u0131l kahvelerinden\u2026","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"{title}\n\n{excerpt}\n\n{url}","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[1381],"tags":[],"class_list":["post-103","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kuram-deneme"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/phlqwB-1F","jetpack_featured_media_url":"https:\/\/i0.wp.com\/uniteankara.com\/wp-content\/uploads\/2026\/07\/KahveSohbetleri_12Mart_4.webp?fit=2048%2C1536&ssl=1","_links":{"self":[{"href":"https:\/\/uniteankara.com\/en\/wp-json\/wp\/v2\/posts\/103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uniteankara.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/uniteankara.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/uniteankara.com\/en\/wp-json\/wp\/v2\/users\/283014128"}],"replies":[{"embeddable":true,"href":"https:\/\/uniteankara.com\/en\/wp-json\/wp\/v2\/comments?post=103"}],"version-history":[{"count":2,"href":"https:\/\/uniteankara.com\/en\/wp-json\/wp\/v2\/posts\/103\/revisions"}],"predecessor-version":[{"id":884,"href":"https:\/\/uniteankara.com\/en\/wp-json\/wp\/v2\/posts\/103\/revisions\/884"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/uniteankara.com\/en\/wp-json\/wp\/v2\/media\/159"}],"wp:attachment":[{"href":"https:\/\/uniteankara.com\/en\/wp-json\/wp\/v2\/media?parent=103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/uniteankara.com\/en\/wp-json\/wp\/v2\/categories?post=103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/uniteankara.com\/en\/wp-json\/wp\/v2\/tags?post=103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}